2008年6月17日 星期二

推理大师新作《中国人》撼动欧洲文坛

文学艺术 | 2008.06.16

推理大师新作《中国人》撼动欧洲文坛

欧洲首屈一指的推理大师贺宁•曼凯尔(Henning Mankell)新作《中国人》刚刚上架,就成为各大媒体的热评对象。小说一开头,就是一幕令人不寒而栗的恐怖画面:

赫蒂斯瓦尔(瑞典)的郊外有一座村庄,村里有十余间房子,疏疏落落的,白雪覆顶。可是没有一丝烟从烟囱里冒出。警察在这里发现了18具血肉模糊的尸体,有些甚至遭到了肢解。显而易见,凶手以各个击破的手法连环作案,行动之快,手段之狠实属罕见。

著有《韦兰德探案系列》(Wallander)的瑞典惊悚名家曼凯尔素有"悬念大师"之称。这一次,他以血洗山庄的屠杀规模从一开始就将刺激基调定得很高,随后的600页文字亦不失水准地充满张力,时刻牵动着读者的紧绷的神经。

全球化时代的探案文学作品

《中国人》显然并非一本通俗意义上的"侦探小说"。曼凯尔善于将人物命运放置于时代洪流之中,而在这股力道强大的激流冲刷之下,疑犯、警官纷纷退后到毫不起眼的二线位置,而将真正的历史舞台让位给久远的过去、遥远的异国。

时间上溯到19世纪下半叶,故事情节渐渐在三个逃亡广东的亲生兄弟之间铺展开来。然而,无情现实很快就将他们异地求生、脱贫致富的美梦击得粉碎。不 法黑帮将他们作为廉价苦力贩卖到北美,加入到修建铁路的劳工队伍之中,受尽来自欧洲--例如瑞典的白人工头的欺凌。最后,三兄弟只剩一人活着回到了中国。

至于这段百年世仇与赫村血案之间到底有什么关联?这成了女法官碧姬妲‧罗斯林的调查重点。这位来自赫尔辛堡的女子敏感、坚韧、机智,承受着不幸婚姻 的负荷。罗斯林母亲的养父母也在这起案件中遇害,这更激励了她稽查真凶的决心。随着这起跨国大案的层层深入,罗斯林横穿整个瑞典,又相继追踪来到哥本哈 根、北京、伦敦。部分章节甚至是以津巴布韦、莫桑比克为背景--可以毫不夸张地说,《中国人》是一部全球化时代的侦探文学作品。

现居莫桑比克的瑞典作家曼凯尔深谙国际竞争的地区不公及民众疾苦,他以一种清淡疏离的笔调不断将读者推向风云际会的斗争峰巅,比起一部白骨累累的殖 民血泪史,一桩18人的命案又算得了什么呢?许多震聋发聩的设问是没有答案的,例如:"第一世界"国家究竟要对所属殖民地承担怎样的罪责?而作为一个经济 崛起的大国--中国,清偿历史旧账又会造成怎样的后果?

中国人真的要成为新殖民主义者?

贺宁•曼凯尔(Henning Mankell)Bildunterschrift: Großansicht des Bildes mit der Bildunterschrift: 贺宁•曼凯尔(Henning Mankell)1948 年出生于瑞典北部小镇的曼凯尔堪称当代欧洲最负盛名的作家之一,其著作已被译成35种語言,全球销量超过2400万本。代表作品《韦兰德探案系列》本本畅 销,蜚声世界,并被搬上银幕,备受好評。《无脸杀手》曾获1991年瑞典侦探奖和斯堪地那维亚侦探小说作家协会奖,《燃烧的傀儡》则摘取2001年英国侦 探小说作家协会"金匕首奖"。

日前在接受《法兰克福汇报》记者采访时,曼凯尔表示,创作《中国人》的最初动机源于六年前的一个报道。当时,中国政府决定出资帮助莫桑比克建造一间 工厂。他们带来了自己的施工队伍以及全部的建筑材料。当然,他们也雇佣本地工人。不久,有传闻说,非洲工人遭到中国工头的虐待甚至殴打。这则负面消息很快 就被政府摆平。然而,曼凯尔不禁自问:"中国在同西方国家争夺非洲的原料之战中真的要扮演一个新殖民主义的角色吗?" 从那时起,曼凯尔就开始酝酿《中国人》的腹稿。

但另一方面,曼凯尔称赞中国在非洲建设方面发挥了积极作用,并对西方国家构成挑战。他说,西方媒体的谴责在一定程度上是出于嫉妒和伪善。他说,"他们总是关心非洲人的死。而我却要讲述非洲人的生。"

曼凯尔深信,"美国的头号经济大国地位一定会被中国取代,而这一变化将对每一个人的未来命运产生深刻影响"。纵观历史,人类社会总是在怨怨相报的过 程中重蹈以往的悲剧。许多早该被彻底清除的苦难反而以乘方倍形式迅速膨胀,并在高压政治体系之内产生危险的爆炸力。这是人类最大的犯罪。

Strait talking again 台海关系:复杂游戏刚开始

中国 | 2008.06.16

台海关系:一场复杂游戏还刚刚开始

上周中国大陆海协会和台湾海基会在北京重开协商会谈,并签署有关周末包机和大陆游客赴台旅游的协议。这是两岸两会在中断9年后的首次对话,各地中文媒体予 以高度评价,称之为历史性的会谈,并对两岸关系的改善寄予极大期望。这样的期望是否现实?这次对话对台海关系的前景将产生怎样的影响?德国之声记者就此采 访了德国科隆大学台湾问题专家哈尔伯艾森。

德国之声:海协会和海基会此次会谈签署了有关周末包机和大陆游客赴台旅游的协议,这是不是这次会谈最重要的成果?

哈尔伯艾森:会谈最主要的成果是,双方在中断相当长一段时间后,重新开启了对话。此外,这两个协议为进一步的谈判开了个头,使 双方触及两岸关系中更具难度的实质性问题成为可能,对话将向什么方向发展,还有待观察。

德国之声:您认为哪些问题更有难度?

哈尔伯艾森:根本问题是确定台海两岸的长期关系。现在达成的两个协议只是一种谨慎的开放措施。尤其是包机的做法,如果我们看得远一些的话,更是对台 湾主体性的一种保护。因为如果包机的目的是将来实现定期直航,这就让台商有可能把家人留在台湾,自己往返于大陆和台湾,而不是在大陆定居。

德国之声:海协会和海基会在会谈中还谈到了在台北和北京互设办事机构。台湾和海外媒体对这一规划十分重视。您认为这是一个关键的步骤吗?

哈尔伯艾森:据我掌握的信息,目前这一规划的具体内容还不是很清楚。这两个民间或半官方的组织能互设代表机构当然是个进步。但目前看来,办事处的目 的仅仅是为了方便旅游者的往来,而并非具有完整功能的代表机构,也不是台海之间建立的第一条沟通渠道。尽管有种种矛盾和紧张气氛,这样的渠道在陈水扁政府 和北京之间仍然存在,而且得到了充分的利用。

德国之声:人们很关心的一个问题是,台海之间能否建立定期协商会谈的机制,您认为双方离这一目标还有多远?

哈尔伯艾森:现在双方只是迈出了第一步,真正复杂困难的问题还在后面。双方现在做的,是通往建立互信的第一个步骤。迄今为止,台湾和中国大陆之间还缺乏相互信任,在某些方面甚至连理解都谈不上。现在通过对话和互动交往就是为了建立这样的互信。

德国之声:台湾民众对大陆的确缺乏信任。在江丙坤来大陆之前就有人担心他会对北京做出太大让步,要求他不要丢掉台湾的尊严。江丙坤这次有没有让台湾人失望?

哈尔伯艾森:这要看是哪一部份台湾人。从今年一月的立委选举到三月的总统大选,并没有改变台湾人对两岸问题的基本立场。仍有很大一部分台湾人对大陆 抱批评态度,他们大多是民进党的选民。我们不能忘记,民进党的支持率仍在40%以上,这一部分人是不容忽视的,他们对复谈,对两岸关系的接近持疑虑甚至拒 绝的态度。所以两岸之间任何进一步接近的举措,台湾民众,尤其是民进党的支持者都会密切注视。

德国之声:您认为两岸相互接近的前景如何?

哈尔伯艾森:我目前对此并不乐观。上周会谈的结果无关主权,只是解决了一些技术性问题。关键还要看北京是否愿意做出进一步妥协。不久前我在中国大陆 参加了一个会议,有一些国台办的官员出席,按他们的话说,大陆方面已经表明了最大的可能性,已经没有多少回旋的余地。不过,由北京政治领导层的两位重要人 物出任国台办主任和海协会主席,至少显示了一定的灵活态度,但更大的挑战还在后头。只要看一看中国在与台湾恢复对话的同时,加大对华盛顿的压力,要求美国 停止对台军售,就不难发现,一场复杂艰难的游戏才刚刚开始,其结果还难以预料。

德国之声:德国前总理施密特不久前在一次报告中说,他认为台湾将在20到30年的时间里完成同大陆的统一。您也许不同意这种说法。

哈尔伯艾森:这样的预测完全不能让我信服。马英九本人就曾说过,他们这一辈人无法经历两岸的统一。此外,尽管台湾很大一部分民众希望缓和与大陆的关 系,但只要中国不实现民主,不能证明大陆的政治和社会能长期保持稳定,台湾人就不会自愿成为中华人民共和国的一部份。因此任何对统一的预测和时间表都是缺 乏依据和为时过早的。

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叶宣

China and Taiwan

Strait talking again

Jun 12th 2008 | BEIJING AND TAIPEI
From The Economist print edition

Picking up where they left off in 1999


THE previous attempt by China and Taiwan to end their decades of official acrimony ended in a mutual huff. But now they are talking to each other again as if nothing had happened. At their first formal negotiations in nearly a decade, which began in Beijing on June 12th, the two sides are ignoring political differences and focusing on air services and tourism.

The two teams appeared on track to sign an agreement on June 14th that would allow Chinese tourists to visit Taiwan without, as at present, having to go through third countries (visitors to the Taiwan-controlled outlying islands of Kinmen and Matsu can already go directly). The new tourism arrangement is expected to start in July, along with the launch of weekend charter passenger flights. On their first day of talks, the two sides agreed to set up representative offices to handle visas in each other's territories.


Talks between China and Taiwan have always been couched in coded language, to gloss over their opposing views of Taiwan's status. The negotiators are from organisations whose think-tank-style titles are meant to camouflage their official identities. (In China's view there is no Taiwan government, just an uppity local authority.) China broke off talks in 1999 because of Taiwan's decision to end the pretence and call for country-to-country ties. The election in 2000 of a president, Chen Shui-bian, whose Democratic Progressive Party (DPP) was implacably opposed to any hint of overlapping sovereignties, made China dig its heels in further.

But since the inauguration in May of a new president, Ma Ying-jeou of the China-leaning Kuomintang party (KMT), ambiguity has been back in vogue. The two sides have agreed to talk on the basis of what they call the “1992 consensus”. This formula agrees that there is “one China” but reserves each side's right to define this in its own way. This pleases China immensely but is politically more sensitive in Taiwan. The KMT soundly defeated the DPP in the presidential elections in March and in legislative polls in January, but suspicion of China remains widespread.

Mr Ma is calculating that the economic benefits of a flood of Chinese tourists to the island will help allay such fears. He aims to receive 3,000 a day, which would be a useful boost to Taiwan's lacklustre economy. Critics, however, say that his rush to attract China's big spenders is giving Beijing the upper hand at the negotiating table. Taiwan has quietly swallowed China's refusal to allow an early launch of charter cargo flights. China, it is thought, wants to protect its air-cargo industry from Taiwanese competition.

Taiwanese officials have shown their sensitivity to public opinion. Earlier this month the Ministry of Foreign Affairs instructed its overseas offices not to use the word Taiwan in official documents to avoid upsetting China. Instead they were to use the island's official name, Republic of China. But the ministry quickly backtracked amid a political uproar.


2008年6月15日 星期日

中國當局收緊震後宣傳口徑


應該說震後一周就出手...



2008年06月15日 格林尼治標準時間21:28北京時間 05:28發表

中國當局收緊震後宣傳口徑
黃琦
黃琦的天網報道了地震死難學生家長的不滿

中國新華社星期天報道,中宣部長劉雲山在全國宣傳部長座談會上強調媒體的正面宣傳引導作用。

劉雲山在講話中指出,當前的抗震救災宣傳要突出宣傳黨中央、國務院的救災部署和規劃安排。唱響萬眾一心的主旋律。

那麼,按照這種說法,那些不符合主旋律、不符合萬眾一心的聲音,就有可能被取消,被刪除。

上星期二,四川成都六四天網人權事務中心負責人黃琦和兩名天網網的站義工在去餐館吃飯時被抓走。

據總部在巴黎的"無國界記者"組織說,他們的失蹤可能與天網報道了地震死難學生家長的不滿有關。

此前兩天,用筆名在天網上發表有關地震的批評文章的四川綿陽西南大學退休職員曾宏玲被國安人員帶走。

這些現象都顯示,中國當局正在快速收緊地震後一度放鬆的宣傳口。

在法國的中國政治事務評論員張倫對此的解釋是,今年從年初的雪災到西藏動亂、奧運火炬境外傳遞事件,到四川地震和現在的水災,北京政府面對一系列嚴重挑戰。

張倫認為,中共當局面對嚴峻挑戰的傳統,首先就是鉗制輿論,壓制不同的聲音。

與此同時,中國媒體大力推崇著名作家餘秋雨勸導死難學生家長不要追究校舍倒塌責任的文章。

某地方報紙甚至刊登當地作協副主席的詩詞:"主席喚,總理呼,黨疼國愛,縱做鬼,也幸福。"

有了黨的關懷,在地震中被豆腐渣工程的校舍壓死了也"幸福",這種說法被許多中國網民罵作"喪失人性"。

張倫認為,在幾十年中共體制下,這種御用文人現象是屢見不鮮的。但這次遭到廣大網民的斥責,顯示了這種做法是弄巧成拙。

他還認為,從這一點看,中國當局的這種新聞管理方式與現代公民參與意識相距甚遠。

如果堅持用這一方法來處理社會要求的話,不僅對國家不利,對當局自己也沒有益處。

中国 奥运会前,两条新法令的通过让人担忧;四川省的监控工作进一步加强

11.06.2008 - 近日,两条新闻引起无国界记者的注意:一、两条加强对外国记者的中国合作伙伴和奥运会期间赴中国的外国游客监查法令得以通过;二、外国记者调查四川地震中由于校舍坍塌部分学生遇难,家长对此极为愤慨一事时,遇到警方的阻挠。







9.06 - 北京2008
一名登山运动员在珠穆朗玛峰脚下身着无国界记者以2008北京奥运会为主题的呼吁新闻自由T恤衫
9.06 - 北京2008
北京奥运会组委会公布在奥运会期间外籍人士应遵守的条例

9.06 - 中国
一场“六四”纪念活动
6.06 - 中国
新闻自由捍卫者刘晓波在北京遭警察攻击
新闻自由指标
16 0 133 10 63
被杀记者 被杀媒体撰稿人 狱中记者 狱中媒体撰稿人 狱中互联网异见人士

揭开中国网络监控机制内幕

Mukesh Ambani,Reliance Industries

Indian to the Core, and an Oligarch

Ruth Fremson/The New York Times

Mukesh Ambani, India’s richest man, with his daughter, Isha, at a cricket match of the Mumbai Indians, which he owns. His company, Reliance Industries, is shaping many facets of his nation’s life. More Photos >


Published: June 15, 2008

Mumbai

Skip to next paragraph
Jacob Silberberg for The New York Times

Shoppers at a supermarket owned by Reliance. It is building a network of hundreds of stores. More Photos >

Mukesh Ambani, front left, and his younger brother, Anil, front right, at the funeral of their father, Dhirubhai. More Photos >

Ambani Family

Dhiurbhai Ambani in his office in the early days of Reliance, which he opened in 1958. At first he exported spices, then entered the yarn trade. More Photos >

AT a recent cricket match here, Mukesh D. Ambani sat in his private box quietly watching the team he owns, the Mumbai Indians. He seemed oblivious to the others around him: his son cheering wildly, his wife draped in diamond jewelry and a smattering of guests anxiously awaiting the briefest opportunity to speak with him.

A minor bureaucrat stood a few rows back, strategizing with aides about how to buttonhole “the Chairman,” as Mr. Ambani is sometimes called. Waiters in baggy tuxedoes took turns trying to offer him a snack, but as they drew near became too nervous to speak.

In the last century, Mohandas K. Gandhi was India’s most famous and powerful private citizen. Today, Mr. Ambani is widely regarded as playing that role, though in a very different way. Like Mr. Gandhi, Mr. Ambani belongs to a merchant caste known as the modh banias, is a vegetarian and a teetotaler and is a revolutionary thinker with bold ideas for what India ought to become.

Yet Mr. Gandhi was a scrawny ascetic, a champion of the village, a skeptic of modernity and a man focused on spiritual purity. Mr. Ambani is a fleshy oligarch, a champion of the city, a burier of the past and a man who deftly — and, some critics say, ruthlessly — wields financial power. He is the richest person in India, with a fortune estimated in the tens of billions of dollars, and many people here expect that he will be the richest person on earth before long.

Although he lacks a politician’s silver tongue — he can be a nervous public speaker, and his diction can be halting — he talks more like a father of the nation than a corporate executive. Describing his goals, he says they are for India’s benefit as much as they are for his sprawling company, Reliance Industries.

“Can we really banish abject poverty in this country?” he mused aloud in a rare interview at his headquarters here. “Yes, in 10, 15 years we can say we would have done that substantially. Can we make sure that we create a social structure where we remove untouchability? We’re fast moving to a new India where you don’t think about this caste and that caste.”

As millions of Indians graduate from burning cow dung for energy to guzzling oil, Reliance is plowing billions of dollars into energy exploration and is building the world’s largest oil refinery. It has also opened a chain of nearly 700 stores selling food and various wares; Mr. Ambani promises that it will funnel money from the flourishing cities into the struggling agricultural heartland. He envisions Reliance, with $39 billion in revenue, as providing incomes to 12 million to 30 million Indians within the next five years by buying from farmers and employing new workers in its stores.

And as Mumbai, Mr. Ambani’s hometown and the commercial and entertainment capital of India, has grown ever more populous and ever less livable, he has proposed that Reliance simply build a new, improved city across the harbor.

MR. AMBANI, 51, who feuded with his younger brother after their father died six years ago, took control of roughly half of the divided company. Even as he enters new areas, he has maintained his family’s dominance in its petrochemical, oil and gas and textile manufacturing businesses.

He maintains a low public profile; even those close to him describe him as inscrutable. On one hand, he is seen as a man whose heart bleeds for India. He is motivated by “the ability to change the face of the country,” said K. V. Kamath, the C.E.O. of ICICI Bank and a longtime financier and friend of the Ambanis. “That is the biggest kick anybody would get today — that they could touch the lives of a large number of these billion people and make things better for them.”

On the other hand, Mr. Ambani is also known as someone who lets little stand in his or Reliance’s way.

“Remember: these guys all grew up in the License Raj,” said a close friend of the tycoon, referring to India’s decades-long experiment with rigid state control over the economy. “They grew up as lotuses from the filth. It makes them tough, it makes them suspicious, it makes them vindictive at times, and it makes them come out in a hurry. They always see life as, ‘Oh God, better not miss an opportunity.’ ”

“When they were growing up,” added the friend, who requested anonymity for fear of upsetting Mr. Ambani, “you didn’t get a second chance.”

Emblematic of his ascent is the towering residence he is building on what was once known as Altamount Road, one of the most exclusive streets here. Hundreds of feet tall, it will offer several levels of parking, a multi-tiered gymnasium, a ballroom, a theater, ample living and guest quarters, and a helipad on the roof. (Although the price tag for the residence has drawn estimates as high as $2 billion, a Reliance spokesman said it would ultimately cost $50 million to $70 million.)

For generations, Altamount was a favored address for India’s Anglicized elite, a group British imperialists groomed in their own image. To a 19th-century British official, Thomas Babington Macaulay, they were “interpreters between us and the millions whom we govern; a class of persons, Indian in blood and color, but English in taste, in opinions, in morals and in intellect.”

As time went on, the elites were steeped in British culture, spoke with Oxbridge accents, pooh-poohed Bollywood films and danced only to British and American music. They dismissed those who spoke Indian languages at home as “vernies,” short for “vernaculars.”

Then, in the 1990s, Bombay changed its name to Mumbai, and Altamount was renamed S. K. Barodawalla Marg. Neither name has stuck with everyone, but the changes were part of an emerging movement to purge India of its colonial legacy.

Such changes accompanied the rise to power of a new class of Indians who want to live and work and raise their children in India, who are tethered to Indian values, food and popular culture and who are unapologetic about their indigenous tastes. The Ambanis are this class’s first family.

MANY other Indian business families have been rich for generations, and their scions don finely cut suits and flaunt fussy tastes. Ratan Tata cruises down Marine Drive on Sundays in fast cars and favors Hermès ties with matching handkerchiefs. Vijay Mallya is said to be trailed in his home by a butler holding a silver tray with a cigar and a Scotch. Adi and Parmeshwar Godrej are famous for soirées that attract Hollywood stars.

Mr. Ambani comports himself quite differently. Among family members, he prefers speaking Gujarati to English, friends say. He may ask colleagues to stop at the temple with him during business trips to partake in a ritual Hindu prayer. He loathes Western suits, preferring a white short-sleeved shirt, black trousers and black shoes that resemble sneakers cross-bred with office wingtips.

His idea of entertainment is not ballet but Bollywood; he watches as many as three films a week at home in a private theater. “You need some amount of escapism in life,” he says. “Those two or three hours give you relief.”

He has a legendary appetite, but mostly for the food of the bustling Mumbai streets. He has been known to walk out of fancy restaurants in search of dosas, south Indian crepes sold by the roadside. And he carries those preferences with him when he travels.

One evening, when Mr. Ambani and a former Stanford classmate, Akhil Gupta, were in New York, they dined at Nobu, the popular Japanese restaurant. Mr. Ambani, a vegetarian, picked at the fare, finding it bland. At the end of the meal, Mr. Gupta recalls him saying: “That was nice. Now should we go have dinner?”

For Mr. Ambani, it’s all a matter of comfort food.

“Personally, I still have to eat my dal, roti, chaval,” he says, using the Hindi words for lentil soup, flatbread and rice. “I just have not developed those tastes.”

He recalls “a lot of emulation” of Western ways surrounding him as a child. “My view was: ‘What the hell, man! We can do what we feel like.’ I think what has changed now, and it is changing in multiple generations, is this self-confidence and self-belief.”

His preferences reflect a wider cultural transformation in India, admirers say. “If you look at his interests, they’re very rooted in India,” says Nandan M. Nilekani, co-chairman of Infosys Technologies, a leading outsourcing company in India. “He’s not trying to impress anyone else. It’s part of a broader shift in self-confidence that is happening, where people are no longer looking at Westernized symbols of having arrived.”

The foundation of the Ambanis’ wealth was laid relatively recently, when Mr. Ambani’s father, Dhirubhai, opened Reliance’s doors in 1958, the year after Mr. Ambani was born.

The father started the company in a tiny, sparsely furnished trading office in Mumbai, first exporting spices to Yemen, then entering the yarn trade, a business that required special canniness. At that time, the government was severely restricting large-scale manufacturing, so importing yarn required hard-to-get licenses and creative maneuvering around the bureaucracy.

Mr. Ambani and his younger brother, Anil, spent their childhoods in the down-market Bhuleshwar neighborhood, in a two-bedroom apartment in a humble building that Mumbai residents call a “chawl”: a tenement obscured from major roads by more attractive towers. Metal grates still cover the windows and, in a country where a maid is a hallmark of middle-class life, the neighborhood’s chores fall to homemakers who flog mattresses clean and scrub dirty clothes in soapy buckets.

It is customary in the chawls to live communally: anyone’s children are everyone’s children, and as a child Mr. Ambani would visit a neighbor’s house to feast on puris, small discs of fried wheat. In that house one day, a bathroom door slammed shut and severed half of his left pinky. Times were tight in his youth, and he went without an allowance. Friends say, and Mr. Ambani agrees, that growing up as he did gave him an edge over many business peers: While he would go on to enjoy all the privileges of a second-generation billionaire, his early childhood instilled the combative mentality of an outsider typically found among first-generation entrepreneurs.

“All of us, in a sense, struggle continuously all the time, because we never get what we want,” Mr. Ambani says. “The important thing which I’ve really learned is how do you not give up, because you never succeed in the first attempt.”

Reliance was thriving by the late 1960s, and the family moved out of the chawls and into one of Mumbai’s best neighborhoods. But his father, who had never finished high school and worried that his children might grow up too pampered, hired a tutor whose responsibility was to spend three hours a day taking Mukesh, and later his siblings, on working-class field trips: riding public transportation, buying tickets at the rail station. Once a year, the tutor arranged a visit to a village for about two weeks.

It was “one of the best things that happened to me in my life,” Mr. Ambani said of the field trips. “We never studied. We went out and learned how to play hockey. And we went by bus, and we went by train, and we said, ‘This is what life looks like.’ ”

Years later, when Mr. Ambani enrolled in an M.B.A. program at Stanford, his father clung to the belief that real learning came in the trenches, not in academic enclaves like Palo Alto. He summoned Mr. Ambani home in 1980, halfway through the two-year program, to take charge of a yarn manufacturing project.

Working in an Indian village, he won high praise from some of those around him. He slept in a trailer on site and juggled an attention to detail with big dreams. “I found him an extremely receptive listener who was learning all the time,” said Mr. Kamath, a lender to the Ambanis at the time. “He virtually camped out there. It is very unusual for any leader that I have dealt with.”

FRIENDS of Mr. Ambani say the plant’s completion, on schedule, marked his emergence as his own man in his father’s burgeoning corporate empire. By then, Reliance was already one of India’s boldest companies, combining a heady vision for the future with the brass-knuckle tactics required to get there.

In setting up the yarn factory, Mr. Ambani also displayed the first glimmers of his management style. The close friend who had spoken on the condition of anonymity compared Mr. Ambani to the mom-and-pop traders who populated his Gujarati caste ancestry: “He’s a guy who likes to get his hands dirty,” he says. “He is a shopkeeper in many ways. He wants to sit at the till. He wants to see what’s going on.”

His greatest talent, as Ravi Venkatesan, the chairman of Microsoft India, puts it, is for being “in the clouds as well as in the details.”

“In my life, I’ve only met a few people who are able to think on a staggering scale and take the risks to match it,” Mr. Venkatesan says. “Bill Gates comes to mind.”

As Mr. Ambani grew older, Reliance entered a raft of new businesses, gaining more power and placing ever bigger bets on nascent industries. As the eldest son in a traditional Indian family, he helped oversee the company’s diversification into petrochemicals, then energy, then cellphones. His father made him a board member at the age of 17 or 18, he says; and because he was involved with Reliance when it was “just a textile company,” he says he has always felt that he built it with his father, rather than simply inheriting it.

“My big advantage was to have my father accept me as first-generation,” he says. “He treated me like a partner, saying, ‘O.K., let’s go do this.’ And more than that, he gave me the full freedom, the ability to bet the house. So in 1980, he was saying, ‘Here, take 80 crores of rupees’ ” — about $100 million then — “ ‘and build a polyester plant.’ ”

Over the years, Reliance morphed from a small family business into a publicly traded empire, adopting new standards of corporate governance, publishing glossy annual reports and signing up shareholders across the nation. By the time the elder Mr. Ambani died, in 2002, he had become a legend, mourned by throngs of ordinary Indians winding through Mumbai’s streets. The socialist, Gandhian regime he challenged had yielded, beginning in the 1990s, to the kind of bare-knuckles capitalism he had zealously advocated.

Arun Shourie, a politician and former cabinet minister who in his younger days as a journalist had publicly crusaded against Reliance and what he considered to be its heavy-handed business practices, acknowledged a year after the elder Mr. Ambani’s death that he had made a “180-degree turn” in his view of the company. “They set up world-class companies and facilities in spite of those regulations,” he said in a speech in 2003. “By exceeding the limits and restrictions, they created the case for scrapping those regulations. They made a case for reforms.”

IN 2004, two years after the elder Mr. Ambani died, his sons began battling each other for control of Reliance. Their mother, Kokilaben, also a major shareholder, ended the squabble in 2005 by giving Anil control of Reliance’s newer service businesses like telecommunications, electric power and banking. Mukesh got the portfolio of industrial businesses. Each half now operates independently.

Today, both brothers are respected chief executives, though they are said by friends to speak to each other rarely, if ever. Neither of the brothers publicly discusses the relationship.

Anil Ambani, who friends say struggled to be taken seriously as Mr. Ambani’s younger brother, has emerged on his own as a business leader, taking the cellphone business, in particular, to new heights. But it is his older brother, with his gargantuan, quasi-public projects in energy, retailing and urban renewal, who has become the most visible symbol of India’s visceral transformation.

Ticking off one Indian problem at a time, Mr. Ambani has proposed for each a Reliance solution.

While India was once largely self-sufficient in oil and gas, a swelling middle class is burning ever more energy, forcing India to become an energy importer and straining the country’s development. So he is building a world-class oil refining and petrochemical complex in Jamnagar, in the western state of Gujarat.

The $6 billion facility can already process 660,000 barrels a day, and it has helped India to become self-sufficient in producing finished gasoline — though it still must import crude oil. It is one of the most profitable refineries in the world, and Mr. Ambani plans to double its capacity.

Two-thirds of India’s 1.1 billion people still live off the land, and to combat the cycle of poverty that ensnares rural dwellers — while presumably making a handsome profit for his company — Mr. Ambani also wants to foment an agricultural revolution.

He has begun building a nationwide network of hundreds of Western-style supermarkets and other retail outlets, hoping to connect them directly with farmers who have traditionally sold to middlemen, many of whom pay less than market prices and are widely regarded as deceitful and usurious.

In some regions, Reliance’s supermarket push has caused grateful farmers to change their habits and become more productive. But in other areas, landowners have protested Reliance’s acquisition of their property; elsewhere, shopkeepers have staged violent rallies against a supermarket chain that they fear will decimate them. Some states, including Uttar Pradesh, have sought to block Reliance from their territory.

However these challenges are resolved, some businessmen say Mr. Ambani has already established himself as India’s great transformer, with a legacy that has much in common with American industrialists of the 19th century.

“When we talk about Rockefeller and Carnegie and all these guys, they really each changed one industry,” said Mr. Nilekani, the Infosys co-chairman. “But if you look at what he’s doing, he’s really changing three or four industries.”

Like Rockefeller and Carnegie, however, Mr. Ambani has also gone to great lengths — and, critics say, used tough-minded, combative tactics — to secure his company’s fortunes, as well as its social and political influence.

DRIVE past the Makers Chambers IV building in Mumbai on a Saturday night, where Reliance’s headquarters are housed, and you often see the lights blazing inside. Mr. Ambani routinely enters the office after 11 a.m. and stays as late as midnight — even on Saturdays. Employees, eager to follow their leader, usually do the same.

Reliance, like many of its peers, is something of a hierarchical, old-style Indian enterprise, despite its accomplishments. Companies like these are typically run by a big family, whose word is law and whose patriarch’s photo, garlanded with flowers, is everywhere. They tend to have a layer of courtiers below the ruling family who are valued for loyalty as much as merit. Playful disagreements are tolerated, but the boss is often insulated from actual criticism.

In addition to keeping a tight rein on employees, the old-style companies tend to work hard at “managing government,” as their executives call it. Sometimes that involves outright bribery of government officials; sometimes it might involve paying the American college tuition of a bureaucrat’s child.

Although rumors that it actively engages in bribery swirl around Reliance, Mr. Ambani says it has never paid a bribe or broken a rule. “These are all fables,” he says, dismissing the rumors.

But he concedes that there are indirect ways for Reliance to curry favor. Although he says Reliance “never” pays the tuitions of bureaucrats’ children, he also acknowledges that foundations controlled by or affiliated with Reliance sometimes have.

“Some foundation would have given some scholarship maybe, but that’s all out in the public domain,” he says.

In interviews, two former Reliance employees and other close associates of Mr. Ambani, all of whom requested anonymity because they were afraid of jeopardizing relationships with him, say the company also routinely engages in political lobbying and covert monitoring to gain a leg up on its rivals.

To be sure, such practices are hardly uncommon in India. But people in the Indian business scene say few companies match Reliance’s record of having laws changed in its favor and of protecting itself from extensive outside scrutiny. “Everyone is trying to bend the rules,” said Deepak Talwar, a New Delhi lobbyist who has never worked for Reliance but described Mr. Ambani as a friend. “They just do it better, with a combination of understanding, relationships and a bit of cash.”

Mr. Ambani, however, disagrees with at least one element of Mr. Talwar’s calculus. “I don’t think that payments per se work,” he says. “I personally think that money can do very little. And this has been my experience all across.”

Mr. Ambani doesn’t dispute that Reliance tries to exert its influence when necessary, but says that influence-peddling is unimportant relative to its other strengths. “I still think that’s not a critical success factor,” he says.

What is a factor is “relationships,” a word that Mr. Ambani and his acolytes relish. “We believe in relationships,” he says. If someone helpful to Reliance needs an introduction, consider it done. If they need to use the private jet or gain access to a coveted temple to pray, consider it done.

What most distinguishes Reliance from its rivals is what Mr. Ambani’s friends and associates describe as his “intelligence agency,” a network of lobbyists and spies in New Delhi who they say collect data about the vulnerabilities of the powerful, about the minutiae of bureaucrats’ schedules, about the activities of their competitors.

Mr. Ambani said in the interview that all such activities were overseen by his brother before they split, and had since been expunged from his tranche of the company. “We de-merged all of that,” he says, breaking out in a belly laugh. A spokesman for Anil Ambani declined to comment.

Nonetheless, Reliance, some observers say, still manages to stay very well informed. “Their intelligence on government is very strong,” Mr. Talwar says. “If a meeting were to be held and the subject was affecting their business, they would know about it.”

Critics say Reliance has been especially effective at managing the press. Both former Reliance executives, who requested anonymity for fear of angering Mr. Ambani, say the company has actively curried favor with journalists to help it track the progress of negative articles. A prominent Indian editor, formerly of The Times of India, who requested anonymity because of concerns about upsetting Mr. Ambani, says Reliance maintains good relationships with newspaper owners; editors, in turn, fear investigating it too closely.

“I don’t think anyone else comes close to it,” the editor said of Reliance’s sway. “I don’t think anyone is able to work the system as they can.”

And the net result is plain: although India’s raucous news media have brought down many a powerful person and institution, Mr. Ambani and Reliance are rarely the subjects of hard-hitting Indian reporting.

Reliance disagrees, regarding itself as the target of relentless media attacks. “There is malicious and negative stuff being written all the time. So where is the influence?” the Reliance spokesman said. “Mr. Ambani has told me that he will never pick up the phone and talk to the owner of a publication to say, ‘Write positive stuff’ or, ‘Stop writing negative stuff.’ ”

IN the old days, if Mr. Ambani had anything to tell his father, it was done in the quiet, diplomatic way that an older generation expected. Now a father himself, he has found his own three children blunter. His teenage daughter, for example, questions her father’s environmental record.

“I think that all this is great,” he remembers her saying of his vast empire. “But you know, you should be careful. You are in the plastics business. It’s not one of the greatest. It pollutes a lot. I’d like you to re-evaluate your portfolio.”

Recounting the episode, he laughs, because, with billions of dollars in that business, it may be a little too late.

But Mr. Ambani is indeed thinking beyond his current portfolio. One of the more intriguing ideas swishing around is a quixotic plan for making India a rival to China in manufacturing. The Chinese model consists of large factories in urban areas, populated by millions of migrant laborers who produce goods at cheap prices. Similar efforts have lagged in India, because it remains difficult to acquire land from farmers here, because corruption hinders large infrastructure projects, and because red tape remains so sticky.

Mr. Ambani’s vision is to turn India’s weakness on its head. If manufacturing remains small-scale and fragmented, let it stay that way, he says. “The next big thing is how do you create manufacturing with decentralized employment,” he says. “The Chinese have got very disciplined top-down systems. We have our bottom-up creative systems.”

He mentions products like handmade leather sandals from the Sugar Belt a few hours south of Mumbai, tie-dyed Bandhani saris from Gujarat, artisanal pottery, clothes, jewelry and the like. These wares would be produced in rural areas, sometimes in a villager’s own home. Reliance would forgo manufacturing them and instead teach residents what to make, gather the wares from disparate villages, oversee quality and market and distribute the products.

This is yet another sense in which Mr. Ambani, the most unlikely of Gandhians, is vaguely Gandhian. Mr. Gandhi was famous for his passion for small-scale rural production, symbolized by the spinning wheel. (It is, of course, unlikely that Mr. Gandhi would have endorsed Mr. Ambani’s plan to profit on such goods.)

“How do you really bring about, in a country of a billion people, the individuality of every single individual?” Mr. Ambani asks. “How do you make sure that you create systems that empower everybody and bring them to their true potential? This is what actually Gandhi taught us.”

“The optimistic part to me,” he adds, “is that now these goals look achievable.”

Given such passions, why not enter the political arena?

“I think I can do much, much more in my particular job,” he replies.

2008年6月14日 星期六

South Korea

  1. South Korea Seeks a Revised Beef Deal

    SEOUL, South Korea — South Korea said Thursday that it would send its top trade negotiator to the...resume imports of American beef despite widespread fears in South Korea of mad cow disease . South Korean officials said Mr. Kim hoped...

    June 13, 2008 - - World
  2. South Korean truckers threaten to block port

    Filed at 6:32 a.m. ET SEOUL, South Korea (AP) -- Striking truck drivers in South Korea threatened Saturday to block the country...containers moved in and out of major ports in South Korea, compared with the half-day average of 67...



南韓薪女性 挑戰傳統父權

金 智苑(譯音)最近血拼,以2400美元 (台幣7萬3000元)買下一只Fendi手提包,那是南韓進口的唯二Fendi提包之一。在有「韓國第一街」之稱的首爾狎鷗亭區一家義大利精緻餐館裡, 這位31歲的口譯員愛撫著Fendi提包說:「我工作辛苦,買名牌產品慰勞自己。」她說:「我生活快樂,何必結婚自討苦吃?」

南韓新世代女性逐漸擺脫父權,放棄婚姻,追求職業生涯,她們的年入10萬美元(台幣304萬元),金智苑是其中之一。這就是韓國話說的拜金女,銀行和名牌精品店對她們特別青睞,給她們特別折扣,為她們開品酒班,吸引她們上門。

「拜金女」的定義是單身,30至45歲,大專學位,年入至少四萬美元 (台幣121萬元),根據南韓政府的就業資訊局,她們的人數已從五年前的2152人增加到2006年的2萬7233人,只占整體女性勞動力0.3%,但當 局對她們密切追蹤,因為她們將是南韓生活型態改變的重要指標。

傳統派認為,拜金女潮流鬆動南韓社會的根柢,是少數女性主義者和崇洋年輕人鼓動的玩意,韓國自古以家庭為倫常基礎,今天女人的自私導至許多家庭破碎。

2008年6月13日 星期五

From Rise Paddies to Golf Courses

Insight | 14.06.2008 | 04:30

From Rise Paddies to Golf Courses - Causes for the food crisis in Asia

Younger people in Asia are choosing less labour-intensive work than farming. Is rice farming a dying profession?

From Bali to the Philippines, rice paddies are being replaced by golf courses, hotels and residential housing. That is one factor that has been cutting into rice production and causing current shortages. Alarmed by its inability to feed a fast-growing population, the Philippine government has even ordered a halt to the conversion of farmland to other uses. Global stocks of rice are the lowest in two decades, and as a result, rice prices have almost tripled since the start of the year. Indonesia, once a rice exporter, is now importing rice.

Report: Rebecca Henschke

2008年6月9日 星期一

Two Indias, Side by Side

但見貴人笑
那聞僕人哭


Inside Gate, India’s Good Life; Outside, the Servants’ Slums

Ruth Fremson/The New York Times

A child walking in a trash-strewn lot near the gated community of Hamilton Court in Gurgaon, India. More Photos >


Published: June 9, 2008

GURGAON, India — When the scorch of summer hit this north Indian boomtown, and the municipal water supply worked only a few hours each day, inside a high-rise tower called Hamilton Court, Jaya Chand could turn on her kitchen tap around the clock, and water would gush out.

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Related

Thirsting for Energy in India’s Boomtowns and Beyond (March 2, 2008)

Madan Mohan Bhalla, president of the Hamilton Court Resident Welfare Association (mp3)
Ruth Fremson/The New York Times

Because his house has no running water, Ajit Das must take a bucket bath in Gurgaon, India. More Photos »

Ruth Fremson/The New York Times

Inside the nearby gated community of Hamilton Court, Aditya Chand has modern amenities. More Photos >

Ruth Fremson/The New York Times

A woman with her child in the Chakkarpur shantytown, with Hamilton Court in the background. More Photos >

Ruth Fremson/The New York Times

Inside Hamilton Court, a child watched television. More Photos >

The New York Times

Gurgaon is booming for some, and squalid for others. More Photos >

The same was true when the electricity went out in the city, which it did on average for 12 hours a day, something that once prompted residents elsewhere in Gurgaon to storm the local power office. All the while, the Chands’ flat screen television glowed, the air-conditioners hummed, and the elevators cruised up and down Hamilton Court’s 25 floors.

Hamilton Court — complete with a private school within its gates, groomed lawns and security guards — is just one of the exclusive gated communities that have blossomed across India in recent years. At least for the newly moneyed upper middle class, they offer at high prices what the government cannot, at least not to the liking of their residents.

These enclaves have emerged on the outskirts of prospering, overburdened cities, from this frontier town next to the capital to the edges of seam-splitting Bangalore. They allow their residents to buy their way out of the hardships that afflict vast multitudes in this country of more than one billion. And they reflect the desires of India’s small but growing ranks of wealthy professionals, giving them Western amenities along with Indian indulgences: an army of maids and chauffeurs live in a vast shantytown across the street.

“A kind of self-contained island” is how Mrs. Chand’s husband, Ashish, describes Hamilton Court.

India has always had its upper classes, as well as legions of the world’s very poor. But today a landscape dotted with Hamilton Courts, pressed up against the slums that serve them, has underscored more than ever the stark gulf between those worlds, raising uncomfortable questions for a democratically elected government about whether India can enable all its citizens to scale the golden ladders of the new economy.

“Things have gotten better for the lucky class,” Mrs. Chand, 36, said one day, as she fixed lunch in full view of Chakkarpur, the shantytown where one of her two maids, Shefali Das, lives. “Otherwise, it is still a fight.”

When the power goes out, the lights of Hamilton Court bathe Chakkarpur in a dusky glow. Under the open sky, across the street from the tower, Mrs. Das’s sons take cold bucket baths each day. The slum is as much a product of the new India as Hamilton Court, the opportunities of this new city drawing hundreds of thousands from the hungry hinterlands.

In China, the main Asian competitor to which India is often compared, the state managed early on to harness economic expansion for huge public works projects and then allow more and more Chinese to partake of the benefits. There, the poor are far less likely to be deprived of basic services, whether clean water or basic schooling.

In India, poverty has also dropped appreciably in the last 17 years of economic change, even as the gulf between the rich and poor has grown. More than a quarter of all Indians still live below the official poverty line (subsisting on roughly $1 a day); one in four city dwellers live on less than 50 cents a day; and nearly half of all Indian children are clinically malnourished.

At the same time, the ranks of dollar millionaires have swelled to 100,000, and the Indian middle class, though notoriously hard to define and still small, has by all indications expanded.

For those with the right skills, the good times have been very good. Mr. Chand, 34, a business school graduate who runs the regional operations for an American manufacturing firm, has seen his salary grow eightfold in the last five years, which is not unusual for upper class Indians like him.

The Chands are typical of Hamilton Court residents: Well-traveled young professionals, some returnees to India after years abroad, grateful for the conveniences. Some of them are also the first in their families to live so comfortably.

Mr. Chand attended an elite but government-financed school. His father was in the military. Mrs. Chand’s father was a civil servant; her mother, a teacher. Some of their expenses, Mr. Chand said, their elders consider lavish.

Gurgaon, a largely privately developed city and a metonym for Indian ambition, has seen a building frenzy to satisfy people like the Chands. The city’s population has nearly doubled in the last six years, to 1.5 million. The skyline is dotted with scaffolds. Glass towers house companies like American Express and Accenture. Not far from Hamilton Court, Burberry and BMW have set up shop.

State services, meanwhile, have barely kept pace. The city has neither enough water nor electricity for the population. There is no sewage treatment plant yet; construction is scheduled to begin this year.

India has long lived with such inequities, and though a Maoist rebellion is building in the countryside, the nation has for the most part skirted social upheaval through a critical safety valve: giving the poor their chance to vent at the ballot box. Indeed, four years ago, voters threw out the incumbent government, with its “India Shining” slogan, because it was perceived to have neglected the poor.

It is little wonder then that the current administration has seized on “inclusive growth” as its mantra, and as elections approach in less than a year, it is spending heavily on education, widely acknowledged as a key barrier to upward mobility for the poor.

That the bottom of the pyramid votes became obvious to the Chands when they last went to the polls. “I didn’t see too many people like us,” Mr. Chand recalled.

Hamilton Court, meanwhile, is rarely courted at election time. Inside its gates, the Chands have everything they might need: the coveted Sri Ram School, a private health clinic and clubhouse next door, security guards to keep out unwanted strangers and well-groomed lawns and paths for power walks and cricket games.

“Women and children are not encouraged to go outside,” said Madan Mohan Bhalla, president of the Hamilton Court Resident Welfare Association. “If they want to have a walk, they can walk inside. It’s a different world outside the gate.”

For the Chands, the school was one of the building’s main draws. They bought their apartment just after the birth of their eldest, Aditya, who is now in first grade. Next year, they hope to enroll their youngest, Madhav.

The school recently hosted a classical music concert. The business school guru C.K. Prahalad gave a lecture the following week. Mr. Chand called Hamilton Court a community of “like-minded people.”

Some 600 domestic staff members work at Hamilton Court, an average of 2.26 per apartment. The building employs its own plumbers and electricians. At any one time, 22 security guards and 32 surveillance cameras are at work.

“We can’t rely on the police,” Mr. Bhalla said. Gurgaon has one policeman for every 1,000 residents — lower than the national average — and a surfeit of what Mr. Bhalla calls official apathy. “We have to save ourselves,” he said.

The guards at the gate are instructed not to let nannies take children outside, and men delivering pizza or okra are allowed in only with permission. Once, Mr. Bhalla recalled proudly, a servant caught spitting on the lawn was beaten up by the building staff.

Recently, Mr. Bhalla’s association cut a path from the main gate to the private club next door, so residents no longer have to share the public sidewalk with servants and the occasional cow.

The Gurgaon police chief, Mohinder Lal, said the city’s new residents had unrealistic expectations of the Indian police. If a police officer does not arrive quickly, Mr. Lal rued, the residents complain. “They say, ‘You’re late. Come back tomorrow.’ ”

He, too, said that the police could not cope with the disorder of Gurgaon’s growth. “Development comes, mess comes, then police come and infrastructure,” he said.

Gurgaon’s security guards, most of whom live in Mrs. Das’s slum, likewise have little love for law enforcement. They accuse the police of raiding their shanty, hauling men to the local stations and forcing them to clean and cook before releasing them back to their hovels, often without a single charge. The police say migrant workers are a source of crime.

One afternoon, Mrs. Das returned from her duties at Hamilton Court, cleaned up the lunch plates that her sons had left on the floor and took her plastic water jugs to stand in line under the acacia tree, only to discover that there was a power failure, which meant the water pump could not be turned on. Next to the water line, workers were ironing a pile of orange janitors’ uniforms from a neighborhood mall; the laundry service is one of Chakkarpur’s many thriving private enterprises.

Mrs. Das already had two of her sons in a charity-run school nearby, but much to her shame, she missed the registration deadline for her youngest, now 6, who will now be a year behind his peers.

Her biggest regret is being unable to check her sons’ homework. Mrs. Das has worked in other people’s homes since she was 7. She cannot read. “If they are educated,” she said of her boys, “at least they can do something when they grow up.”

Next door to Mrs. Das’s brick-and-tin room, a 2-year-old lay on a cot outside, flies dancing on his face. His mother, Sunita, 18, said the child had not been immunized because she had no idea where to take him, and no public health workers had come, as they are supposed to. The baby is weak, Sunita reckoned, because she cannot produce breast milk.

During repeated visits in recent months, a government-financed childhood nutrition center was closed. The nearest government hospital was empty.

Mrs. Chand, a doctor who decided to stay home to raise her children, trained in a government hospital. Her other maid told her recently that her own daughter had given birth at home, down there in the slum.

Sometimes, Mrs. Chand said, she thinks of opening a clinic there. But she also said she understood that there was little that she, or anyone, could do. “Two worlds,” she observed, “just across the street.”