2008年6月15日 星期日

中國當局收緊震後宣傳口徑


應該說震後一周就出手...



2008年06月15日 格林尼治標準時間21:28北京時間 05:28發表

中國當局收緊震後宣傳口徑
黃琦
黃琦的天網報道了地震死難學生家長的不滿

中國新華社星期天報道,中宣部長劉雲山在全國宣傳部長座談會上強調媒體的正面宣傳引導作用。

劉雲山在講話中指出,當前的抗震救災宣傳要突出宣傳黨中央、國務院的救災部署和規劃安排。唱響萬眾一心的主旋律。

那麼,按照這種說法,那些不符合主旋律、不符合萬眾一心的聲音,就有可能被取消,被刪除。

上星期二,四川成都六四天網人權事務中心負責人黃琦和兩名天網網的站義工在去餐館吃飯時被抓走。

據總部在巴黎的"無國界記者"組織說,他們的失蹤可能與天網報道了地震死難學生家長的不滿有關。

此前兩天,用筆名在天網上發表有關地震的批評文章的四川綿陽西南大學退休職員曾宏玲被國安人員帶走。

這些現象都顯示,中國當局正在快速收緊地震後一度放鬆的宣傳口。

在法國的中國政治事務評論員張倫對此的解釋是,今年從年初的雪災到西藏動亂、奧運火炬境外傳遞事件,到四川地震和現在的水災,北京政府面對一系列嚴重挑戰。

張倫認為,中共當局面對嚴峻挑戰的傳統,首先就是鉗制輿論,壓制不同的聲音。

與此同時,中國媒體大力推崇著名作家餘秋雨勸導死難學生家長不要追究校舍倒塌責任的文章。

某地方報紙甚至刊登當地作協副主席的詩詞:"主席喚,總理呼,黨疼國愛,縱做鬼,也幸福。"

有了黨的關懷,在地震中被豆腐渣工程的校舍壓死了也"幸福",這種說法被許多中國網民罵作"喪失人性"。

張倫認為,在幾十年中共體制下,這種御用文人現象是屢見不鮮的。但這次遭到廣大網民的斥責,顯示了這種做法是弄巧成拙。

他還認為,從這一點看,中國當局的這種新聞管理方式與現代公民參與意識相距甚遠。

如果堅持用這一方法來處理社會要求的話,不僅對國家不利,對當局自己也沒有益處。

中国 奥运会前,两条新法令的通过让人担忧;四川省的监控工作进一步加强

11.06.2008 - 近日,两条新闻引起无国界记者的注意:一、两条加强对外国记者的中国合作伙伴和奥运会期间赴中国的外国游客监查法令得以通过;二、外国记者调查四川地震中由于校舍坍塌部分学生遇难,家长对此极为愤慨一事时,遇到警方的阻挠。







9.06 - 北京2008
一名登山运动员在珠穆朗玛峰脚下身着无国界记者以2008北京奥运会为主题的呼吁新闻自由T恤衫
9.06 - 北京2008
北京奥运会组委会公布在奥运会期间外籍人士应遵守的条例

9.06 - 中国
一场“六四”纪念活动
6.06 - 中国
新闻自由捍卫者刘晓波在北京遭警察攻击
新闻自由指标
16 0 133 10 63
被杀记者 被杀媒体撰稿人 狱中记者 狱中媒体撰稿人 狱中互联网异见人士

揭开中国网络监控机制内幕

Mukesh Ambani,Reliance Industries

Indian to the Core, and an Oligarch

Ruth Fremson/The New York Times

Mukesh Ambani, India’s richest man, with his daughter, Isha, at a cricket match of the Mumbai Indians, which he owns. His company, Reliance Industries, is shaping many facets of his nation’s life. More Photos >


Published: June 15, 2008

Mumbai

Skip to next paragraph
Jacob Silberberg for The New York Times

Shoppers at a supermarket owned by Reliance. It is building a network of hundreds of stores. More Photos >

Mukesh Ambani, front left, and his younger brother, Anil, front right, at the funeral of their father, Dhirubhai. More Photos >

Ambani Family

Dhiurbhai Ambani in his office in the early days of Reliance, which he opened in 1958. At first he exported spices, then entered the yarn trade. More Photos >

AT a recent cricket match here, Mukesh D. Ambani sat in his private box quietly watching the team he owns, the Mumbai Indians. He seemed oblivious to the others around him: his son cheering wildly, his wife draped in diamond jewelry and a smattering of guests anxiously awaiting the briefest opportunity to speak with him.

A minor bureaucrat stood a few rows back, strategizing with aides about how to buttonhole “the Chairman,” as Mr. Ambani is sometimes called. Waiters in baggy tuxedoes took turns trying to offer him a snack, but as they drew near became too nervous to speak.

In the last century, Mohandas K. Gandhi was India’s most famous and powerful private citizen. Today, Mr. Ambani is widely regarded as playing that role, though in a very different way. Like Mr. Gandhi, Mr. Ambani belongs to a merchant caste known as the modh banias, is a vegetarian and a teetotaler and is a revolutionary thinker with bold ideas for what India ought to become.

Yet Mr. Gandhi was a scrawny ascetic, a champion of the village, a skeptic of modernity and a man focused on spiritual purity. Mr. Ambani is a fleshy oligarch, a champion of the city, a burier of the past and a man who deftly — and, some critics say, ruthlessly — wields financial power. He is the richest person in India, with a fortune estimated in the tens of billions of dollars, and many people here expect that he will be the richest person on earth before long.

Although he lacks a politician’s silver tongue — he can be a nervous public speaker, and his diction can be halting — he talks more like a father of the nation than a corporate executive. Describing his goals, he says they are for India’s benefit as much as they are for his sprawling company, Reliance Industries.

“Can we really banish abject poverty in this country?” he mused aloud in a rare interview at his headquarters here. “Yes, in 10, 15 years we can say we would have done that substantially. Can we make sure that we create a social structure where we remove untouchability? We’re fast moving to a new India where you don’t think about this caste and that caste.”

As millions of Indians graduate from burning cow dung for energy to guzzling oil, Reliance is plowing billions of dollars into energy exploration and is building the world’s largest oil refinery. It has also opened a chain of nearly 700 stores selling food and various wares; Mr. Ambani promises that it will funnel money from the flourishing cities into the struggling agricultural heartland. He envisions Reliance, with $39 billion in revenue, as providing incomes to 12 million to 30 million Indians within the next five years by buying from farmers and employing new workers in its stores.

And as Mumbai, Mr. Ambani’s hometown and the commercial and entertainment capital of India, has grown ever more populous and ever less livable, he has proposed that Reliance simply build a new, improved city across the harbor.

MR. AMBANI, 51, who feuded with his younger brother after their father died six years ago, took control of roughly half of the divided company. Even as he enters new areas, he has maintained his family’s dominance in its petrochemical, oil and gas and textile manufacturing businesses.

He maintains a low public profile; even those close to him describe him as inscrutable. On one hand, he is seen as a man whose heart bleeds for India. He is motivated by “the ability to change the face of the country,” said K. V. Kamath, the C.E.O. of ICICI Bank and a longtime financier and friend of the Ambanis. “That is the biggest kick anybody would get today — that they could touch the lives of a large number of these billion people and make things better for them.”

On the other hand, Mr. Ambani is also known as someone who lets little stand in his or Reliance’s way.

“Remember: these guys all grew up in the License Raj,” said a close friend of the tycoon, referring to India’s decades-long experiment with rigid state control over the economy. “They grew up as lotuses from the filth. It makes them tough, it makes them suspicious, it makes them vindictive at times, and it makes them come out in a hurry. They always see life as, ‘Oh God, better not miss an opportunity.’ ”

“When they were growing up,” added the friend, who requested anonymity for fear of upsetting Mr. Ambani, “you didn’t get a second chance.”

Emblematic of his ascent is the towering residence he is building on what was once known as Altamount Road, one of the most exclusive streets here. Hundreds of feet tall, it will offer several levels of parking, a multi-tiered gymnasium, a ballroom, a theater, ample living and guest quarters, and a helipad on the roof. (Although the price tag for the residence has drawn estimates as high as $2 billion, a Reliance spokesman said it would ultimately cost $50 million to $70 million.)

For generations, Altamount was a favored address for India’s Anglicized elite, a group British imperialists groomed in their own image. To a 19th-century British official, Thomas Babington Macaulay, they were “interpreters between us and the millions whom we govern; a class of persons, Indian in blood and color, but English in taste, in opinions, in morals and in intellect.”

As time went on, the elites were steeped in British culture, spoke with Oxbridge accents, pooh-poohed Bollywood films and danced only to British and American music. They dismissed those who spoke Indian languages at home as “vernies,” short for “vernaculars.”

Then, in the 1990s, Bombay changed its name to Mumbai, and Altamount was renamed S. K. Barodawalla Marg. Neither name has stuck with everyone, but the changes were part of an emerging movement to purge India of its colonial legacy.

Such changes accompanied the rise to power of a new class of Indians who want to live and work and raise their children in India, who are tethered to Indian values, food and popular culture and who are unapologetic about their indigenous tastes. The Ambanis are this class’s first family.

MANY other Indian business families have been rich for generations, and their scions don finely cut suits and flaunt fussy tastes. Ratan Tata cruises down Marine Drive on Sundays in fast cars and favors Hermès ties with matching handkerchiefs. Vijay Mallya is said to be trailed in his home by a butler holding a silver tray with a cigar and a Scotch. Adi and Parmeshwar Godrej are famous for soirées that attract Hollywood stars.

Mr. Ambani comports himself quite differently. Among family members, he prefers speaking Gujarati to English, friends say. He may ask colleagues to stop at the temple with him during business trips to partake in a ritual Hindu prayer. He loathes Western suits, preferring a white short-sleeved shirt, black trousers and black shoes that resemble sneakers cross-bred with office wingtips.

His idea of entertainment is not ballet but Bollywood; he watches as many as three films a week at home in a private theater. “You need some amount of escapism in life,” he says. “Those two or three hours give you relief.”

He has a legendary appetite, but mostly for the food of the bustling Mumbai streets. He has been known to walk out of fancy restaurants in search of dosas, south Indian crepes sold by the roadside. And he carries those preferences with him when he travels.

One evening, when Mr. Ambani and a former Stanford classmate, Akhil Gupta, were in New York, they dined at Nobu, the popular Japanese restaurant. Mr. Ambani, a vegetarian, picked at the fare, finding it bland. At the end of the meal, Mr. Gupta recalls him saying: “That was nice. Now should we go have dinner?”

For Mr. Ambani, it’s all a matter of comfort food.

“Personally, I still have to eat my dal, roti, chaval,” he says, using the Hindi words for lentil soup, flatbread and rice. “I just have not developed those tastes.”

He recalls “a lot of emulation” of Western ways surrounding him as a child. “My view was: ‘What the hell, man! We can do what we feel like.’ I think what has changed now, and it is changing in multiple generations, is this self-confidence and self-belief.”

His preferences reflect a wider cultural transformation in India, admirers say. “If you look at his interests, they’re very rooted in India,” says Nandan M. Nilekani, co-chairman of Infosys Technologies, a leading outsourcing company in India. “He’s not trying to impress anyone else. It’s part of a broader shift in self-confidence that is happening, where people are no longer looking at Westernized symbols of having arrived.”

The foundation of the Ambanis’ wealth was laid relatively recently, when Mr. Ambani’s father, Dhirubhai, opened Reliance’s doors in 1958, the year after Mr. Ambani was born.

The father started the company in a tiny, sparsely furnished trading office in Mumbai, first exporting spices to Yemen, then entering the yarn trade, a business that required special canniness. At that time, the government was severely restricting large-scale manufacturing, so importing yarn required hard-to-get licenses and creative maneuvering around the bureaucracy.

Mr. Ambani and his younger brother, Anil, spent their childhoods in the down-market Bhuleshwar neighborhood, in a two-bedroom apartment in a humble building that Mumbai residents call a “chawl”: a tenement obscured from major roads by more attractive towers. Metal grates still cover the windows and, in a country where a maid is a hallmark of middle-class life, the neighborhood’s chores fall to homemakers who flog mattresses clean and scrub dirty clothes in soapy buckets.

It is customary in the chawls to live communally: anyone’s children are everyone’s children, and as a child Mr. Ambani would visit a neighbor’s house to feast on puris, small discs of fried wheat. In that house one day, a bathroom door slammed shut and severed half of his left pinky. Times were tight in his youth, and he went without an allowance. Friends say, and Mr. Ambani agrees, that growing up as he did gave him an edge over many business peers: While he would go on to enjoy all the privileges of a second-generation billionaire, his early childhood instilled the combative mentality of an outsider typically found among first-generation entrepreneurs.

“All of us, in a sense, struggle continuously all the time, because we never get what we want,” Mr. Ambani says. “The important thing which I’ve really learned is how do you not give up, because you never succeed in the first attempt.”

Reliance was thriving by the late 1960s, and the family moved out of the chawls and into one of Mumbai’s best neighborhoods. But his father, who had never finished high school and worried that his children might grow up too pampered, hired a tutor whose responsibility was to spend three hours a day taking Mukesh, and later his siblings, on working-class field trips: riding public transportation, buying tickets at the rail station. Once a year, the tutor arranged a visit to a village for about two weeks.

It was “one of the best things that happened to me in my life,” Mr. Ambani said of the field trips. “We never studied. We went out and learned how to play hockey. And we went by bus, and we went by train, and we said, ‘This is what life looks like.’ ”

Years later, when Mr. Ambani enrolled in an M.B.A. program at Stanford, his father clung to the belief that real learning came in the trenches, not in academic enclaves like Palo Alto. He summoned Mr. Ambani home in 1980, halfway through the two-year program, to take charge of a yarn manufacturing project.

Working in an Indian village, he won high praise from some of those around him. He slept in a trailer on site and juggled an attention to detail with big dreams. “I found him an extremely receptive listener who was learning all the time,” said Mr. Kamath, a lender to the Ambanis at the time. “He virtually camped out there. It is very unusual for any leader that I have dealt with.”

FRIENDS of Mr. Ambani say the plant’s completion, on schedule, marked his emergence as his own man in his father’s burgeoning corporate empire. By then, Reliance was already one of India’s boldest companies, combining a heady vision for the future with the brass-knuckle tactics required to get there.

In setting up the yarn factory, Mr. Ambani also displayed the first glimmers of his management style. The close friend who had spoken on the condition of anonymity compared Mr. Ambani to the mom-and-pop traders who populated his Gujarati caste ancestry: “He’s a guy who likes to get his hands dirty,” he says. “He is a shopkeeper in many ways. He wants to sit at the till. He wants to see what’s going on.”

His greatest talent, as Ravi Venkatesan, the chairman of Microsoft India, puts it, is for being “in the clouds as well as in the details.”

“In my life, I’ve only met a few people who are able to think on a staggering scale and take the risks to match it,” Mr. Venkatesan says. “Bill Gates comes to mind.”

As Mr. Ambani grew older, Reliance entered a raft of new businesses, gaining more power and placing ever bigger bets on nascent industries. As the eldest son in a traditional Indian family, he helped oversee the company’s diversification into petrochemicals, then energy, then cellphones. His father made him a board member at the age of 17 or 18, he says; and because he was involved with Reliance when it was “just a textile company,” he says he has always felt that he built it with his father, rather than simply inheriting it.

“My big advantage was to have my father accept me as first-generation,” he says. “He treated me like a partner, saying, ‘O.K., let’s go do this.’ And more than that, he gave me the full freedom, the ability to bet the house. So in 1980, he was saying, ‘Here, take 80 crores of rupees’ ” — about $100 million then — “ ‘and build a polyester plant.’ ”

Over the years, Reliance morphed from a small family business into a publicly traded empire, adopting new standards of corporate governance, publishing glossy annual reports and signing up shareholders across the nation. By the time the elder Mr. Ambani died, in 2002, he had become a legend, mourned by throngs of ordinary Indians winding through Mumbai’s streets. The socialist, Gandhian regime he challenged had yielded, beginning in the 1990s, to the kind of bare-knuckles capitalism he had zealously advocated.

Arun Shourie, a politician and former cabinet minister who in his younger days as a journalist had publicly crusaded against Reliance and what he considered to be its heavy-handed business practices, acknowledged a year after the elder Mr. Ambani’s death that he had made a “180-degree turn” in his view of the company. “They set up world-class companies and facilities in spite of those regulations,” he said in a speech in 2003. “By exceeding the limits and restrictions, they created the case for scrapping those regulations. They made a case for reforms.”

IN 2004, two years after the elder Mr. Ambani died, his sons began battling each other for control of Reliance. Their mother, Kokilaben, also a major shareholder, ended the squabble in 2005 by giving Anil control of Reliance’s newer service businesses like telecommunications, electric power and banking. Mukesh got the portfolio of industrial businesses. Each half now operates independently.

Today, both brothers are respected chief executives, though they are said by friends to speak to each other rarely, if ever. Neither of the brothers publicly discusses the relationship.

Anil Ambani, who friends say struggled to be taken seriously as Mr. Ambani’s younger brother, has emerged on his own as a business leader, taking the cellphone business, in particular, to new heights. But it is his older brother, with his gargantuan, quasi-public projects in energy, retailing and urban renewal, who has become the most visible symbol of India’s visceral transformation.

Ticking off one Indian problem at a time, Mr. Ambani has proposed for each a Reliance solution.

While India was once largely self-sufficient in oil and gas, a swelling middle class is burning ever more energy, forcing India to become an energy importer and straining the country’s development. So he is building a world-class oil refining and petrochemical complex in Jamnagar, in the western state of Gujarat.

The $6 billion facility can already process 660,000 barrels a day, and it has helped India to become self-sufficient in producing finished gasoline — though it still must import crude oil. It is one of the most profitable refineries in the world, and Mr. Ambani plans to double its capacity.

Two-thirds of India’s 1.1 billion people still live off the land, and to combat the cycle of poverty that ensnares rural dwellers — while presumably making a handsome profit for his company — Mr. Ambani also wants to foment an agricultural revolution.

He has begun building a nationwide network of hundreds of Western-style supermarkets and other retail outlets, hoping to connect them directly with farmers who have traditionally sold to middlemen, many of whom pay less than market prices and are widely regarded as deceitful and usurious.

In some regions, Reliance’s supermarket push has caused grateful farmers to change their habits and become more productive. But in other areas, landowners have protested Reliance’s acquisition of their property; elsewhere, shopkeepers have staged violent rallies against a supermarket chain that they fear will decimate them. Some states, including Uttar Pradesh, have sought to block Reliance from their territory.

However these challenges are resolved, some businessmen say Mr. Ambani has already established himself as India’s great transformer, with a legacy that has much in common with American industrialists of the 19th century.

“When we talk about Rockefeller and Carnegie and all these guys, they really each changed one industry,” said Mr. Nilekani, the Infosys co-chairman. “But if you look at what he’s doing, he’s really changing three or four industries.”

Like Rockefeller and Carnegie, however, Mr. Ambani has also gone to great lengths — and, critics say, used tough-minded, combative tactics — to secure his company’s fortunes, as well as its social and political influence.

DRIVE past the Makers Chambers IV building in Mumbai on a Saturday night, where Reliance’s headquarters are housed, and you often see the lights blazing inside. Mr. Ambani routinely enters the office after 11 a.m. and stays as late as midnight — even on Saturdays. Employees, eager to follow their leader, usually do the same.

Reliance, like many of its peers, is something of a hierarchical, old-style Indian enterprise, despite its accomplishments. Companies like these are typically run by a big family, whose word is law and whose patriarch’s photo, garlanded with flowers, is everywhere. They tend to have a layer of courtiers below the ruling family who are valued for loyalty as much as merit. Playful disagreements are tolerated, but the boss is often insulated from actual criticism.

In addition to keeping a tight rein on employees, the old-style companies tend to work hard at “managing government,” as their executives call it. Sometimes that involves outright bribery of government officials; sometimes it might involve paying the American college tuition of a bureaucrat’s child.

Although rumors that it actively engages in bribery swirl around Reliance, Mr. Ambani says it has never paid a bribe or broken a rule. “These are all fables,” he says, dismissing the rumors.

But he concedes that there are indirect ways for Reliance to curry favor. Although he says Reliance “never” pays the tuitions of bureaucrats’ children, he also acknowledges that foundations controlled by or affiliated with Reliance sometimes have.

“Some foundation would have given some scholarship maybe, but that’s all out in the public domain,” he says.

In interviews, two former Reliance employees and other close associates of Mr. Ambani, all of whom requested anonymity because they were afraid of jeopardizing relationships with him, say the company also routinely engages in political lobbying and covert monitoring to gain a leg up on its rivals.

To be sure, such practices are hardly uncommon in India. But people in the Indian business scene say few companies match Reliance’s record of having laws changed in its favor and of protecting itself from extensive outside scrutiny. “Everyone is trying to bend the rules,” said Deepak Talwar, a New Delhi lobbyist who has never worked for Reliance but described Mr. Ambani as a friend. “They just do it better, with a combination of understanding, relationships and a bit of cash.”

Mr. Ambani, however, disagrees with at least one element of Mr. Talwar’s calculus. “I don’t think that payments per se work,” he says. “I personally think that money can do very little. And this has been my experience all across.”

Mr. Ambani doesn’t dispute that Reliance tries to exert its influence when necessary, but says that influence-peddling is unimportant relative to its other strengths. “I still think that’s not a critical success factor,” he says.

What is a factor is “relationships,” a word that Mr. Ambani and his acolytes relish. “We believe in relationships,” he says. If someone helpful to Reliance needs an introduction, consider it done. If they need to use the private jet or gain access to a coveted temple to pray, consider it done.

What most distinguishes Reliance from its rivals is what Mr. Ambani’s friends and associates describe as his “intelligence agency,” a network of lobbyists and spies in New Delhi who they say collect data about the vulnerabilities of the powerful, about the minutiae of bureaucrats’ schedules, about the activities of their competitors.

Mr. Ambani said in the interview that all such activities were overseen by his brother before they split, and had since been expunged from his tranche of the company. “We de-merged all of that,” he says, breaking out in a belly laugh. A spokesman for Anil Ambani declined to comment.

Nonetheless, Reliance, some observers say, still manages to stay very well informed. “Their intelligence on government is very strong,” Mr. Talwar says. “If a meeting were to be held and the subject was affecting their business, they would know about it.”

Critics say Reliance has been especially effective at managing the press. Both former Reliance executives, who requested anonymity for fear of angering Mr. Ambani, say the company has actively curried favor with journalists to help it track the progress of negative articles. A prominent Indian editor, formerly of The Times of India, who requested anonymity because of concerns about upsetting Mr. Ambani, says Reliance maintains good relationships with newspaper owners; editors, in turn, fear investigating it too closely.

“I don’t think anyone else comes close to it,” the editor said of Reliance’s sway. “I don’t think anyone is able to work the system as they can.”

And the net result is plain: although India’s raucous news media have brought down many a powerful person and institution, Mr. Ambani and Reliance are rarely the subjects of hard-hitting Indian reporting.

Reliance disagrees, regarding itself as the target of relentless media attacks. “There is malicious and negative stuff being written all the time. So where is the influence?” the Reliance spokesman said. “Mr. Ambani has told me that he will never pick up the phone and talk to the owner of a publication to say, ‘Write positive stuff’ or, ‘Stop writing negative stuff.’ ”

IN the old days, if Mr. Ambani had anything to tell his father, it was done in the quiet, diplomatic way that an older generation expected. Now a father himself, he has found his own three children blunter. His teenage daughter, for example, questions her father’s environmental record.

“I think that all this is great,” he remembers her saying of his vast empire. “But you know, you should be careful. You are in the plastics business. It’s not one of the greatest. It pollutes a lot. I’d like you to re-evaluate your portfolio.”

Recounting the episode, he laughs, because, with billions of dollars in that business, it may be a little too late.

But Mr. Ambani is indeed thinking beyond his current portfolio. One of the more intriguing ideas swishing around is a quixotic plan for making India a rival to China in manufacturing. The Chinese model consists of large factories in urban areas, populated by millions of migrant laborers who produce goods at cheap prices. Similar efforts have lagged in India, because it remains difficult to acquire land from farmers here, because corruption hinders large infrastructure projects, and because red tape remains so sticky.

Mr. Ambani’s vision is to turn India’s weakness on its head. If manufacturing remains small-scale and fragmented, let it stay that way, he says. “The next big thing is how do you create manufacturing with decentralized employment,” he says. “The Chinese have got very disciplined top-down systems. We have our bottom-up creative systems.”

He mentions products like handmade leather sandals from the Sugar Belt a few hours south of Mumbai, tie-dyed Bandhani saris from Gujarat, artisanal pottery, clothes, jewelry and the like. These wares would be produced in rural areas, sometimes in a villager’s own home. Reliance would forgo manufacturing them and instead teach residents what to make, gather the wares from disparate villages, oversee quality and market and distribute the products.

This is yet another sense in which Mr. Ambani, the most unlikely of Gandhians, is vaguely Gandhian. Mr. Gandhi was famous for his passion for small-scale rural production, symbolized by the spinning wheel. (It is, of course, unlikely that Mr. Gandhi would have endorsed Mr. Ambani’s plan to profit on such goods.)

“How do you really bring about, in a country of a billion people, the individuality of every single individual?” Mr. Ambani asks. “How do you make sure that you create systems that empower everybody and bring them to their true potential? This is what actually Gandhi taught us.”

“The optimistic part to me,” he adds, “is that now these goals look achievable.”

Given such passions, why not enter the political arena?

“I think I can do much, much more in my particular job,” he replies.

2008年6月14日 星期六

South Korea

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    June 13, 2008 - - World
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    Filed at 6:32 a.m. ET SEOUL, South Korea (AP) -- Striking truck drivers in South Korea threatened Saturday to block the country...containers moved in and out of major ports in South Korea, compared with the half-day average of 67...



南韓薪女性 挑戰傳統父權

金 智苑(譯音)最近血拼,以2400美元 (台幣7萬3000元)買下一只Fendi手提包,那是南韓進口的唯二Fendi提包之一。在有「韓國第一街」之稱的首爾狎鷗亭區一家義大利精緻餐館裡, 這位31歲的口譯員愛撫著Fendi提包說:「我工作辛苦,買名牌產品慰勞自己。」她說:「我生活快樂,何必結婚自討苦吃?」

南韓新世代女性逐漸擺脫父權,放棄婚姻,追求職業生涯,她們的年入10萬美元(台幣304萬元),金智苑是其中之一。這就是韓國話說的拜金女,銀行和名牌精品店對她們特別青睞,給她們特別折扣,為她們開品酒班,吸引她們上門。

「拜金女」的定義是單身,30至45歲,大專學位,年入至少四萬美元 (台幣121萬元),根據南韓政府的就業資訊局,她們的人數已從五年前的2152人增加到2006年的2萬7233人,只占整體女性勞動力0.3%,但當 局對她們密切追蹤,因為她們將是南韓生活型態改變的重要指標。

傳統派認為,拜金女潮流鬆動南韓社會的根柢,是少數女性主義者和崇洋年輕人鼓動的玩意,韓國自古以家庭為倫常基礎,今天女人的自私導至許多家庭破碎。

2008年6月13日 星期五

From Rise Paddies to Golf Courses

Insight | 14.06.2008 | 04:30

From Rise Paddies to Golf Courses - Causes for the food crisis in Asia

Younger people in Asia are choosing less labour-intensive work than farming. Is rice farming a dying profession?

From Bali to the Philippines, rice paddies are being replaced by golf courses, hotels and residential housing. That is one factor that has been cutting into rice production and causing current shortages. Alarmed by its inability to feed a fast-growing population, the Philippine government has even ordered a halt to the conversion of farmland to other uses. Global stocks of rice are the lowest in two decades, and as a result, rice prices have almost tripled since the start of the year. Indonesia, once a rice exporter, is now importing rice.

Report: Rebecca Henschke

2008年6月9日 星期一

Two Indias, Side by Side

但見貴人笑
那聞僕人哭


Inside Gate, India’s Good Life; Outside, the Servants’ Slums

Ruth Fremson/The New York Times

A child walking in a trash-strewn lot near the gated community of Hamilton Court in Gurgaon, India. More Photos >


Published: June 9, 2008

GURGAON, India — When the scorch of summer hit this north Indian boomtown, and the municipal water supply worked only a few hours each day, inside a high-rise tower called Hamilton Court, Jaya Chand could turn on her kitchen tap around the clock, and water would gush out.

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Related

Thirsting for Energy in India’s Boomtowns and Beyond (March 2, 2008)

Madan Mohan Bhalla, president of the Hamilton Court Resident Welfare Association (mp3)
Ruth Fremson/The New York Times

Because his house has no running water, Ajit Das must take a bucket bath in Gurgaon, India. More Photos »

Ruth Fremson/The New York Times

Inside the nearby gated community of Hamilton Court, Aditya Chand has modern amenities. More Photos >

Ruth Fremson/The New York Times

A woman with her child in the Chakkarpur shantytown, with Hamilton Court in the background. More Photos >

Ruth Fremson/The New York Times

Inside Hamilton Court, a child watched television. More Photos >

The New York Times

Gurgaon is booming for some, and squalid for others. More Photos >

The same was true when the electricity went out in the city, which it did on average for 12 hours a day, something that once prompted residents elsewhere in Gurgaon to storm the local power office. All the while, the Chands’ flat screen television glowed, the air-conditioners hummed, and the elevators cruised up and down Hamilton Court’s 25 floors.

Hamilton Court — complete with a private school within its gates, groomed lawns and security guards — is just one of the exclusive gated communities that have blossomed across India in recent years. At least for the newly moneyed upper middle class, they offer at high prices what the government cannot, at least not to the liking of their residents.

These enclaves have emerged on the outskirts of prospering, overburdened cities, from this frontier town next to the capital to the edges of seam-splitting Bangalore. They allow their residents to buy their way out of the hardships that afflict vast multitudes in this country of more than one billion. And they reflect the desires of India’s small but growing ranks of wealthy professionals, giving them Western amenities along with Indian indulgences: an army of maids and chauffeurs live in a vast shantytown across the street.

“A kind of self-contained island” is how Mrs. Chand’s husband, Ashish, describes Hamilton Court.

India has always had its upper classes, as well as legions of the world’s very poor. But today a landscape dotted with Hamilton Courts, pressed up against the slums that serve them, has underscored more than ever the stark gulf between those worlds, raising uncomfortable questions for a democratically elected government about whether India can enable all its citizens to scale the golden ladders of the new economy.

“Things have gotten better for the lucky class,” Mrs. Chand, 36, said one day, as she fixed lunch in full view of Chakkarpur, the shantytown where one of her two maids, Shefali Das, lives. “Otherwise, it is still a fight.”

When the power goes out, the lights of Hamilton Court bathe Chakkarpur in a dusky glow. Under the open sky, across the street from the tower, Mrs. Das’s sons take cold bucket baths each day. The slum is as much a product of the new India as Hamilton Court, the opportunities of this new city drawing hundreds of thousands from the hungry hinterlands.

In China, the main Asian competitor to which India is often compared, the state managed early on to harness economic expansion for huge public works projects and then allow more and more Chinese to partake of the benefits. There, the poor are far less likely to be deprived of basic services, whether clean water or basic schooling.

In India, poverty has also dropped appreciably in the last 17 years of economic change, even as the gulf between the rich and poor has grown. More than a quarter of all Indians still live below the official poverty line (subsisting on roughly $1 a day); one in four city dwellers live on less than 50 cents a day; and nearly half of all Indian children are clinically malnourished.

At the same time, the ranks of dollar millionaires have swelled to 100,000, and the Indian middle class, though notoriously hard to define and still small, has by all indications expanded.

For those with the right skills, the good times have been very good. Mr. Chand, 34, a business school graduate who runs the regional operations for an American manufacturing firm, has seen his salary grow eightfold in the last five years, which is not unusual for upper class Indians like him.

The Chands are typical of Hamilton Court residents: Well-traveled young professionals, some returnees to India after years abroad, grateful for the conveniences. Some of them are also the first in their families to live so comfortably.

Mr. Chand attended an elite but government-financed school. His father was in the military. Mrs. Chand’s father was a civil servant; her mother, a teacher. Some of their expenses, Mr. Chand said, their elders consider lavish.

Gurgaon, a largely privately developed city and a metonym for Indian ambition, has seen a building frenzy to satisfy people like the Chands. The city’s population has nearly doubled in the last six years, to 1.5 million. The skyline is dotted with scaffolds. Glass towers house companies like American Express and Accenture. Not far from Hamilton Court, Burberry and BMW have set up shop.

State services, meanwhile, have barely kept pace. The city has neither enough water nor electricity for the population. There is no sewage treatment plant yet; construction is scheduled to begin this year.

India has long lived with such inequities, and though a Maoist rebellion is building in the countryside, the nation has for the most part skirted social upheaval through a critical safety valve: giving the poor their chance to vent at the ballot box. Indeed, four years ago, voters threw out the incumbent government, with its “India Shining” slogan, because it was perceived to have neglected the poor.

It is little wonder then that the current administration has seized on “inclusive growth” as its mantra, and as elections approach in less than a year, it is spending heavily on education, widely acknowledged as a key barrier to upward mobility for the poor.

That the bottom of the pyramid votes became obvious to the Chands when they last went to the polls. “I didn’t see too many people like us,” Mr. Chand recalled.

Hamilton Court, meanwhile, is rarely courted at election time. Inside its gates, the Chands have everything they might need: the coveted Sri Ram School, a private health clinic and clubhouse next door, security guards to keep out unwanted strangers and well-groomed lawns and paths for power walks and cricket games.

“Women and children are not encouraged to go outside,” said Madan Mohan Bhalla, president of the Hamilton Court Resident Welfare Association. “If they want to have a walk, they can walk inside. It’s a different world outside the gate.”

For the Chands, the school was one of the building’s main draws. They bought their apartment just after the birth of their eldest, Aditya, who is now in first grade. Next year, they hope to enroll their youngest, Madhav.

The school recently hosted a classical music concert. The business school guru C.K. Prahalad gave a lecture the following week. Mr. Chand called Hamilton Court a community of “like-minded people.”

Some 600 domestic staff members work at Hamilton Court, an average of 2.26 per apartment. The building employs its own plumbers and electricians. At any one time, 22 security guards and 32 surveillance cameras are at work.

“We can’t rely on the police,” Mr. Bhalla said. Gurgaon has one policeman for every 1,000 residents — lower than the national average — and a surfeit of what Mr. Bhalla calls official apathy. “We have to save ourselves,” he said.

The guards at the gate are instructed not to let nannies take children outside, and men delivering pizza or okra are allowed in only with permission. Once, Mr. Bhalla recalled proudly, a servant caught spitting on the lawn was beaten up by the building staff.

Recently, Mr. Bhalla’s association cut a path from the main gate to the private club next door, so residents no longer have to share the public sidewalk with servants and the occasional cow.

The Gurgaon police chief, Mohinder Lal, said the city’s new residents had unrealistic expectations of the Indian police. If a police officer does not arrive quickly, Mr. Lal rued, the residents complain. “They say, ‘You’re late. Come back tomorrow.’ ”

He, too, said that the police could not cope with the disorder of Gurgaon’s growth. “Development comes, mess comes, then police come and infrastructure,” he said.

Gurgaon’s security guards, most of whom live in Mrs. Das’s slum, likewise have little love for law enforcement. They accuse the police of raiding their shanty, hauling men to the local stations and forcing them to clean and cook before releasing them back to their hovels, often without a single charge. The police say migrant workers are a source of crime.

One afternoon, Mrs. Das returned from her duties at Hamilton Court, cleaned up the lunch plates that her sons had left on the floor and took her plastic water jugs to stand in line under the acacia tree, only to discover that there was a power failure, which meant the water pump could not be turned on. Next to the water line, workers were ironing a pile of orange janitors’ uniforms from a neighborhood mall; the laundry service is one of Chakkarpur’s many thriving private enterprises.

Mrs. Das already had two of her sons in a charity-run school nearby, but much to her shame, she missed the registration deadline for her youngest, now 6, who will now be a year behind his peers.

Her biggest regret is being unable to check her sons’ homework. Mrs. Das has worked in other people’s homes since she was 7. She cannot read. “If they are educated,” she said of her boys, “at least they can do something when they grow up.”

Next door to Mrs. Das’s brick-and-tin room, a 2-year-old lay on a cot outside, flies dancing on his face. His mother, Sunita, 18, said the child had not been immunized because she had no idea where to take him, and no public health workers had come, as they are supposed to. The baby is weak, Sunita reckoned, because she cannot produce breast milk.

During repeated visits in recent months, a government-financed childhood nutrition center was closed. The nearest government hospital was empty.

Mrs. Chand, a doctor who decided to stay home to raise her children, trained in a government hospital. Her other maid told her recently that her own daughter had given birth at home, down there in the slum.

Sometimes, Mrs. Chand said, she thinks of opening a clinic there. But she also said she understood that there was little that she, or anyone, could do. “Two worlds,” she observed, “just across the street.”

約會 一甲子

在中國,一甲子的完滿最為人津津樂道。中國的正史只有一個皇帝有幸活到進入他的第二甲子的統治。這中國統治者就是康 熙,他從1661年至1722年共統治61年。康熙之治如此有成,致使他的長壽孫子決定在第60年統治時棄位,以免越損祖父的紀錄。這次遜位,在當時被認為守孝道的美德,令人欽佩。不過當時世人注意到,雖然無公開批評,此孝孫遜位誠然可歌,卻拒絕放棄任何權力(眾笑),他還再統治數年,雖然可說採取無名義的方式。


60年前一個承諾 兒渡海代父尋友

【聯合報╱文/張柏東】

花蓮縣玉里火車站日籍站長原口新一兒子原口健一(左)偕妻(右)來玉里火車站,代父尋找張新根或張家人。 圖/張柏東

二次大戰結束時,花蓮縣玉里火車站日籍站長原口新一於返國前,對台籍同事張新根說:「一定回來看你!」直到十二年前他去世,都未達成心願。昨天,他兒子原口健一偕妻來玉里火車站,代父尋找張新根或張家人,玉里站長游祈益努力協助,但未找到。

原口健一說,張新根應該九十九歲了,他提供張新根的全家福照片,背面寫著張新根七名子女的名字,分別是張仲正、張仲義、張照玉、張貴美、張照梅、張靜枝、張貴英。原口健一現住日本國廣島市南區東雲本町三—七—廿一,電話○八二二八二四七四八。

South Korea’s ‘Wild Geese’and:protests

South Korea Truckers May Add to President's Anguish


Published: June 9, 2008

Filed at 3:50 a.m. ET

SEOUL (Reuters) - South Korean truckers voted on Monday whether to strike over high oil prices, a move that could choke transport and pile more woes on a president whose policies have already sparked mass street protests.

Lee Myung-bak, who in December scored the biggest landslide in an open presidential election in South Korea, has seen his support nosedive after only 100 days in office due to anger over a U.S. beef import deal, jeopardizing his business-friendly economic reform plans.

Lee is bracing for one of his toughest weeks in office with the possible transport strike and a major street protest planned for Tuesday.

He is expected to announce within days a cabinet reshuffle aimed at showing the public his government has learned from its mistakes and will take a new path.

"This is a critical juncture," said Lee Nae-young, a professor of political science at Korea University.

During the race for the presidency, Lee's strength was his can-do image, first fostered when he ran Hyundai Construction and later enhanced when he transformed Seoul as its mayor.

Now, it has become a weakness, with analysts saying the public sees him as an arrogant CEO trying to force through change instead of listening to the concerns of the people.

"I hope the current crisis can be a wake-up call for his presidency," the political science professor said.

At the weekend, Lee's government tried to win back support by unveiling a plan to hand-out $10.2 billion to its lowest income citizens over the next year to offset the skyrocketing price of oil -- taking a page from Asian neighbors in targeting subsidies at the poor.

The leader of the union representing about 13,000 truckers and transport workers said that may not be enough and his members could strike later this week.

"MEANINGLESS MEASURES"

"The government measures are meaningless if they can't solve the loss we are suffering," said Kim Dal-shi. Results of the vote area expected late on Monday or on Tuesday.

Protests against Lee began in April, with thousands taking to the streets and charging him with ignoring safety concerns over U.S. beef by striking what they saw as a bad deal.

Many South Koreans worry U.S. beef could carry mad cow disease and may be mislabeled or end up in cheaper food products without any labeling at all, meaning consumers buy it unwittingly.

U.S. and South Korean officials said U.S. beef is safe while analysts said dangers from the imports are being exaggerated by groups that would oppose Lee's government regardless.

U.S. Congressional leaders say a separate two-way free trade deal would be dashed unless South Korea opens its markets to U.S. beef.

The protests have grown in size and changed in focus as labor groups and other left-leaning activists have used them to criticize the economic reform plans of Lee, the first conservative leader of South Korea in 10 years.

"The beef issue has become a catalyst to mobilize these anti-reform activists," said political science professor Lee.

Lee was hoping to push through a new conservative-led parliament a reform agenda that includes tax cuts across the economy, privatizing public firms and making the country more friendly to foreign investors.

Left-leaning opposition parties scuttled last week's opening session for the new National Assembly with a boycott and said they will not return until Lee renegotiates the beef deal.

Analysts said Lee, who has a five-year term, and the conservative-led parliament, which sits for four years, still have plenty of time to win back support but bold steps are needed in the coming days to turn the tide.

"The government is going to struggle to move forward its pro-business and economic rationalization policies," said Yun Chang-hyun, a professor of finance at University of Seoul.

(Additional reporting by Angela Moon and Park Ju-min; Editing by Jonathan Hopfner and Jerry Norton)



為讓子女接受英文教育,南韓現在也有不少家庭現在是「內在美」、「內在紐」,亦即妻子在美國或是紐西蘭,丈夫在南韓繼續打拚賺錢的家庭。南韓稱這種家庭為「野雁」,野雁爸爸與野雁媽媽分兩國居住,野雁爸爸可能一年飛兩次到外國探視妻小。

紐約時報報導,紐西蘭奧克蘭富人區「雷穆拉」的一所公立小學,每天都有六位南韓野雁媽媽到校接子女下課,彼此碰面會熱情招呼。她們六人也是這所小學最大外國人團體的成員。

南韓人形容他們嚴苛的教育制度,比壓力鍋有過之而無不及。有些父母,為不想讓子女遭受太大升學壓力,以及讓他們從小學好英文,即由妻子帶著子女投奔美澳。

目前南韓至少有四萬名學童為外國小留學生。專家認為,這是全球化教育新時代的必然結果。不過,這是南韓第一次出現為了子女教育,妻子帶著子女離開的現象。傳統上,南韓人均由男性離鄉背井。

「南韓教育發展中心」統計,南韓的小學到高中生,2006年在外成為小留學生者,共有2萬9511人,為2004年的近兩倍,2000年的近七倍。這些數字不包括陪同出國的父母或親人。

在美國的外國學生,目前以南韓為最大宗,人數逾10萬3000人。在紐西蘭,南韓學生也占留學生第二,僅次於中國大陸。南韓與其他國家的最大不同處,在於小留學生多數從小學上起,認為這種年紀語言吸收能力比較強。


For English Studies, Koreans Say Goodbye to Dad

Stacy Arezou Mehrfar for The New York Times

To allow Amy Park, a Korean, to study English in New Zealand, her parents decided to live apart. More Photos >


Published: June 8, 2008

AUCKLAND, New Zealand — On a sunny afternoon recently, half a dozen South Korean mothers came to pick up their children at the Remuera Primary School here, greeting one another warmly in a schoolyard filled with New Zealanders.

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Stacy Arezou Mehrfar for The New York Times

Park Jun-woo, 8, right, attends a school in Auckland, New Zealand, where he lives with his mother and older brother. His father stayed behind in South Korea. More Photos »

Seokyong Lee for The New York Times

Amy Park’s father, Kevin Park, agreed that she should leave South Korea to study abroad. But, he said, “I miss my family.” More Photos >

The mothers, members of the largest group of foreigners at the public school, were part of what are known in South Korea as “wild geese,” families living separately, sometimes for years, to school their children in English-speaking countries like New Zealand and the United States. The mothers and children live overseas while the fathers live and work in South Korea, flying over to visit a couple of times a year.

Driven by a shared dissatisfaction with South Korea’s rigid educational system, parents in rapidly expanding numbers are seeking to give their children an edge by helping them become fluent in English while sparing them, and themselves, the stress of South Korea’s notorious educational pressure cooker.

More than 40,000 South Korean schoolchildren are believed to be living outside South Korea with their mothers in what experts say is an outgrowth of a new era of globalized education.

The phenomenon is the first time that South Korean parents’ famous focus on education has split wives from husbands and children from fathers. It has also upended traditional migration patterns by which men went overseas temporarily while their wives and children stayed home, straining marriages and the Confucian ideal of the traditional Korean family. The cost of maintaining two households has stretched family budgets since most wives cannot work outside South Korea because of visa restrictions.

In 2006, 29,511 children from elementary through high school level left South Korea, nearly double the number in 2004 and almost seven times the figure in 2000, according to the Korean Educational Development Institute, a research group that tracks the figures for the Ministry of Education. The figures, the latest available, did not include children accompanying parents who left South Korea to work or emigrate, and who could also be partly motivated by educational goals.

South Koreans now make up the largest group of foreign students in the United States (more than 103,000) and the second largest in New Zealand after Chinese students, according to American and New Zealand government statistics. Yet, unlike other foreign students, South Koreans tend to go overseas starting in elementary school — in the belief that they will absorb English more easily at that age.

In New Zealand, there were 6,579 South Koreans in the country’s elementary and secondary schools in 2007, accounting for 38 percent of all foreign students.

“We talked about coming here for two years before we finally did it,” said Kim Soo-in, 39, who landed here 16 months ago with her two sons. “It was never a question of whether to do it, but when. We knew we had to do it at some point.”

Wild geese fathers were initially relatively wealthy and tended to send their families to the United States. But in the last few years, more middle-class families have been heading to less expensive destinations like Canada, Australia and New Zealand.

Now, there are also “eagle fathers,” who visit their families several times a year because they have the time and money. Those with neither, who are stuck in South Korea, are known as “penguin fathers.”

The national experience is considered enough of a social problem that an aide to South Korea’s president recently singled out the plight of the penguin fathers.

President Lee Myung-bak said he would start to address the problem by hiring 10,000 English teachers. “This is unprecedented,” he said. “Korea is actually the only country in the world undergoing such a phenomenon, which is very unfortunate.”

South Korean students routinely score at the top in international academic tests. But unhappiness over education’s financial and psychological costs is so widespread that it is often cited as a reason for the country’s low birthrate, which, at 1.26 in 2007, was one of the world’s lowest.

South Korean parents say that the schools are failing to teach not only English but also other skills crucial in an era of globalization, like creative thinking. That resonates among South Koreans, whose economy has slowed after decades of high growth and who believe they are increasingly being squeezed between the larger economies of Japan and China.

It could take years to see how well this wave of children will fare back in South Korea, especially since they are now going overseas at the elementary level. But earlier this decade, when the wild geese children tended to be high school students, many succeeded in plying their improved English scores to get into colleges in the United States or other English-speaking countries, education experts said. For others, their years overseas was a roundabout way to get into top South Korean colleges, like Yonsei University in Seoul, which increasingly offer courses or entire programs in English.

For New Zealand’s public schools, which charge foreign students annual tuition of $8,700, South Koreans provide an important source of revenue. The economic benefits have helped offset resentment toward an Asian influx that has remade many schools in Auckland, the country’s largest city, lending an Asian character to the business district and raising home prices in the wealthier suburbs.

At Remuera Primary, Ms. Kim said she believed that English fluency would increase her sons’ chances of gaining admission to selective secondary schools in South Korea and ultimately to a leading university in Seoul. Her husband, Park Il-ryang, 43, graduated from a little-known Korean university, and he said that the resulting lack of connections had hampered his own career.

Before coming here, the parents had sent one son, Jun-sung, now 10, to evening cram schools and their other son, Jun-woo, now 8, to an English preschool. Parents in their apartment building talked incessantly about their children’s education.

Even so, the sons were not making sufficient progress in English, the parents said. They hired a private English tutor to supplement the supplementary cram schools. “We didn’t think the cram schools were doing any good, but we were too insecure to stop sending them, because the other parents were sending their children,” Ms. Kim said.

At their house recently, the sons peeked through the living-room blinds to see whether their neighbor, Charles Price, was free to play. In no time, the boys were coming and going, barefoot, between the houses, carrying “Bionicle” action figures.

The parents were pleased that their sons had integrated well into the neighborhood and school, and were now even speaking English to each other. But Ms. Kim was worried that her younger son was making shockingly simple mistakes in his spoken Korean and might not form a solid “Korean identity.”

Striking the right balance would be critical to the brothers’ re-entry into South Korea, with its fierce competition to get into the best schools.

South Korean women’s rising social status and growing economic power have fueled the wild geese migration, according to education experts like Oh Ook-whan, a professor at Ehwa Womans University who has studied the separated families. Conservatives have criticized the wild geese mothers for being obsessed about their children’s education at the risk of destroying their marriages. The women’s real intention, they say, is to get as far away as possible from their mothers-in-law.

The mothers say they are the modern-day successors to one of the most famous mothers in East Asia: the mother of Mencius, the fourth-century Chinese Confucian philosopher. In a story known in South Korea, as well as China and Japan, Mencius’s mother moved to three neighborhoods before finding the environment most favorable to her son’s education.

“I don’t know why Mencius’s mother is so revered and why we wild geese mothers are so criticized,” said Chang Soo-jin, 37, who moved here with her two children nearly two years ago. “Our coming out here is exactly the same as what she did.”

Here, the English skills of her 6-year-old daughter, Amy, have improved so much that she now has the reading abilities of an 8-year-old, said her teacher at Sunderland, a small private school where all 16 foreign students come from South Korea.

Yet Amy’s father, Kevin Park, 41, was not totally convinced that the benefits had been worth splitting up the family. He had reluctantly agreed with his wife’s decision to come here with the children and then extend their stay, twice.

After his family left Seoul, Mr. Park, an engineer, moved into what South Koreans call an “officetel,” a building with small units that can be used as apartments or offices. Hearing about wild geese fathers becoming dissolute living by themselves, he stopped drinking at home.

“I’m alone, I miss my family,” Mr. Park said grimly in an interview in Seoul. “Families should live together.”

Living apart for years strains marriages and undermines the role of a father, traditionally the center of the family in South Korea’s Confucian culture, education experts and psychologists said. Some spouses have affairs; some marriages end in divorce.

“Even if there are problems, some couples choose to ignore them for the sake of their children’s education,” said Choi Yang-suk, a psychologist at Yonsei who has studied wild geese families in the United States and Canada.

Here, Park Jeong-won, 40, and her husband, Kim Yoon-seok, 45, an ophthalmologist who was here on a visit, said their marriage had grown stronger despite living apart for four and a half years. Every reunion, they said, was like a honeymoon.

But while Ms. Park said she talked to her husband a couple of hours daily by phone, she said her son and daughter never asked to talk to their father. He, in turn, never asked to talk to his children, the couple said.

“We may be a strange family,” Ms. Park said.

Dr. Kim said his own father had always been too busy with work to spend much time with the family, and on weekends woke up at 4 a.m. to play golf.

“Maybe that’s why, now that I’m a father, I have a similar relationship with my son,” he said.

Asked whether she missed her father, Ellin, 11, said: “I don’t miss him that much. I see him every year.”

“Do you think that’s enough?” her mother asked, a little surprised.

Ellin corrected herself and said she saw him twice a year.